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InsperityPromoting Innovation |
Early Days
Industrialization
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| New York Times |
Wars
Transition to Present Day
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| Time |
Professional Writing Portfolio
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InsperityPromoting Innovation |
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| New York Times |
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| Time |
| John Jay Portrait |
I am John Jay of New York — first Chief Justice of the United States, a writer of the Federalist, Governor of my state, and, from 1785 until I took the bench in 1789, president of the New-York Society for Promoting the Manumission of Slaves. I helped build the Constitution that men now hold up as slavery's shield. I ask you to hear me out, because I know what was in that room, and I know what was in my own heart when I signed my name to the American cause.
What I Wrote When No One Was Listening
In September of 1780 I sat in Spain, begging a monarch for money to fund our revolution, and I wrote home to my friend Egbert Benson about the only thing I could not stop turning over: "Till America comes into this Measure, her Prayers to Heaven for Liberty will be impious. This is a strong Expression, but it is just."
I meant every word of it then and I mean it now. Impious. Not impolitic. Not unfortunate. Blasphemous. A nation on its knees asking God for freedom while its hand is clamped over another man's mouth is not praying — it is performing. Five years later I put it to Dr. Richard Price more plainly: that men should pray and fight for their own freedom and yet keep others in slavery is inconsistent, unjust, and perhaps impious. And to Richard Lushington: to contend for our own liberty and deny that blessing to others involves an inconsistency not to be excused.
Not to be excused. Hear that, gentlemen who quote me at your dinner tables.
My Own Hands Were Not Clean
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| Gradual Abolition Act |
So when the abolitionist in this hall says gradualism is a comfortable bed for a guilty conscience, he is describing me. I do not deny the charge. I offer it as testimony. If a man who saw the wrong that clearly still moved that slowly, what shall we say of a nation that has now had seventy years and grown only more defiant?
The Constitution Is Not a Tomb
They tell you the Constitution settles it. I was there. We wrote a frame of government, not a scripture, and we built into it the means of its own amendment because we knew we were fallible men working under the pressure of the hour. In 1799 I signed New York's Act for the Gradual Abolition of Slavery, because law is a thing that can be changed by men who decide to change it.
So do not hide behind my generation. We failed to finish it. That work now falls to you, and there is no clause anywhere that excuses you from it.
AI DISCLOSURE: AI was used extensively in this assignment. I did ample research across multiple sources about the figure I chose, John Jay. I then personalized this research by adding my point of view, for example, things I found surprising or interesting about what I learned. I then used Claude AI to help me draft a script and then clean up the text for grammar, spelling, and punctuation. I also asked the tool to help me shape it into the form of a blog post. I then edited the text, added links, and added images and captions.
Slavery in the Bible
In my Talking About Freedom class, we were asked to write a blog post with a partner about whether or not slavery was accepted or condemned in the bible. Below, you can read the research that states where the bible argues for and against slavery. Two points of view in the same fascinating book.
Argument for Slavery:
Slavery is either permitted or tolerated in many passages throughout the Bible. It is no secret that most, if not every society throughout history, has accepted slavery at some point in its timeline. For centuries, slavery was viewed as the most efficient form of cheap labor that gave slave owners both money and control.
Even in the bible, the use of slavery is permitted in various passages. In the Old Testament, Leviticus 25:44-46 allows Israelites to acquire slaves from surrounding nations. Deuteronomy 15 also discusses releasing Hebrew servants after a certain period of service. Pro-slavery thinkers argued that God regulated slavery instead of outright denouncing it, meaning it could not have been sinful. These verses and passages don’t specifically outlaw slavery, but instead detail regulations for owning slaves.
Other verses, however, flat-out accept the practice. In the New Testament, verses such as Ephesians 6:5 and 1 Peter 2:18 explicitly instruct slaves to obey their masters. It is argued that if slaves were directly addressed and instructed to obey their masters, then slavery must have been acceptable within Christianity.
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| Slavery in the Bible |
Argument Against Slavery:
Slavery has existed in nearly every society throughout history, and religious traditions have often been used to justify it. Yet a closer reading of the Bible reveals passages in both testaments that speak directly against the practice.
In Exodus 21:16, the law states plainly: "Anyone who kidnaps a person and sells them, or is caught holding them, must be put to death." Kidnapping and selling a person is treated not as a regulated practice, but as a capital crime.
Deuteronomy 23:15–16 addresses a person who has escaped bondage, instructing: "You shall not give up to his master a slave who has escaped from his master to you." The escapee "shall dwell with you, in your midst... wherever it suits him. You shall not wrong him," This is shown as protection rather than a mandate to return them to captivity.
In the New Testament, 1 Timothy 1:8–10 affirms that "the law is good if one uses it properly," then lists those the law exists for: lawbreakers, murderers, and others acting contrary to sound doctrine among them, "slave traders." The book of Philemon has often been read as pointing toward a broader shift, away from ownership and toward brotherhood.
Together, these passages form a pattern, not an exception: a consistent stance against slavery within the biblical record.
Reflection:
The Bible is a fascinating book, which was written over a long period of time from various different perspectives. As a result of this, the practice of slavery is both debated and accepted throughout the book, making the issue of slavery that much more polarizing.
AI DISCLOSURE: AI was used in a limited way in this assignment. I did ample research across multiple sources about slavery throughout the Bible. I then personalized this research by adding my point of view, for example, things I found surprising or interesting about what I learned. I then used Claude AI to help me clean up the text for grammar, spelling, and punctuation. I also asked the tool to help me shape it into the form of a blog post. I then edited the text, added links, and added images and captions.
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